14 Eylül 2013 Cumartesi

The Out-cry of Women in The Yellow Wallpaper and Rip Van Winkle

Mahmut Deniz
21 June 2013

The Out-cry of Women in The Yellow Wallpaper and Rip Van Winkle

            In the stories, The Yellow Wallpaper by Charlotte Perkins Gilman and Rip Van Winkle by Washington Irving, the women inferiority is given as inner psychological problem in The Yellow Wallpaper and in Rip Van Winkle by ignoring to focus on woman character, the actual oppressed and victimized character was left background. So, on one hand, the stories show the reader, Rip's notorious wife and on the other hand insane wife of a husband. The sign of oppression by the men in The Yellow Wallpaper is clear but the facts are hidden in the story Rip Van Winkle as the story is focused on the man and does not show the female issues in detail, thus she is left in the background. I will try to explain the victimization and oppression that women character face in these two stories by giving examples from the stories themselves and other outer sources.  
            At the beginning of the story, one could easily understand that in Rip Van Winkle, Rip is a "simple good natured fellow"(Irving 3) who is constantly being mistreated by his "witch" wife who thinks he is useless and idle. However, the focus is never on wife's herself, because of Rip's good nature. The story is focused on Rip and we only know by narrator that his wife is a devil-incarnate who drives her poor husband mad and she is all responsible for her husband's escape and grief. But what is a husband without his paternity duties? Rip is the man who is actually responsible for the couple's poor marriage because of his own mistakes and behaviors. In truth, Rip's domestic situation is "configured in terms of simple stereotypes"(Smith and Sage 92) which is to say, Dame Van Winkle is victimized by stereotypes as the story was written from a traditional point of view, actually it is Rip himself that is responsible for his wife's troubles, because, throughout the story, we know Rip the way we are supposed to by the author.
            Throughout the story, the wife might be "nagging" too much but not without reason as Irving himself claims in the story that "his patrimonial estate had dwindled away under his management"(Irving 5) and "his children too, were as ragged..."(Irving 5). As for Dame Van Winkle, it seems that she "has kept her part of the matrimonial bargain, for she has born Rip children and has, by his own admission, 'always kept the house in neat order' "(Smith and Sage 92). After all, the wife is generally on the right path throughout the story however, it is Rip who could not maintain stability in his family. Besides, Irving " could easily have inserted a sentence to establish that even when the marriage was new and the economic decline was slight, she had demanded what Rip could not provide"(Smith and Sage 92).
            In The Yellow Wallpaper the out-cry of woman is out-loud throughout the story, and this time it is actually maddening. It is woman's freedom that is being restricted by her lovely husband who thinks what he is doing is the best for his wife and of course expects no explanation for this from somebody else. Everything happens gradually in the story and the narrator (woman) confronts the oppression by her husband which makes her feel as a prisoner in her house by her husband. She is unable to speak out and express her own ideas thus the more she gets mad the braver she gets because she is losing her obedient and traditional-self. So, it is clearly expressed that the story is about "woman's loss of freedom and humanity within the institution of marriage"(Chi 80).
            For some authors, the situation is interpreted as "the struggle of women writers to free themselves in the male-dominant literary realm"(Chi 80). As both her husband and doctor, John always knows what's best for his wife and makes her do whatever he wants and prohibits things such as, writing and going out. Although the story does not focus on hatred between husband and wife, it surely shows the inner conflict of the woman against emotionless husband who thinks he is always right. The out-cry of the woman here raises from inside where John is unable to see, because according to him she "looks" happy because he only knows his wife superficially. The woman oppression is at such a high level in the story that the narrator could speak only when she totally loses her mind which makes her actually not herself, so at the end she speaks what her heart desires but as another person where she asks upon her husband's collapse : "Now why should that man have fainted?"(Gilman 33).
            To conclude, both stories include the effect of oppression and false victimization within their meanings but not in a clear way. The details are hidden in the stories to be discovered, especially in the Rip Van Winkle where the man looks the oppressed one rather than woman. The male character John in The Yellow Wallpaper as well looks innocent to many readers due to his love for his wife, but in a conventional way, which looks right from outside but wrong from inside. Nevertheless, the situation could easily be understood other way around as we know that the women oppression in nineteenth century was also very common as "Female oppression was determined by birth, 'like the skin of black'. The unequal social relationship between men and women meant that man could 'brand' women with 'mental incapacity' and call it 'nature' "(Rowbotham 41).    
              

                                                                        Works Cited
Chi, Hsin Ying. Artist and Attic: A Study of Poetic Space in Nineteenth-century Women's Writing. Lanham, MD: University of America, 1999. Print.
Cole, Alan R. Mothers and Sons in Chinese Budhism. California: Stanford UP, 1998. Print.
Gilman, Charlotte Perkins. The Yellow Wallpaper and Other Stories. [Minneapolis, Minn.]: Filiquarian Pub., LLC, 2007. Print.
Irving, Washington. "Rip Van Winkle." Rip Van Winkle and Other Selected Stories. New York: TOR, 1993. 1-21. Print.
Rowbotham, Sheila. Hidden From History: 300 Years of Women's Oppression and the Fight Agai. 3rd ed. N.p.: Pluto, 1977. Print.

Smith, Allan Lloyd., and Victor Sage. Gothick Origins and Innovations. Amsterdam: Rodopi, 1994. Print.